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History
When the Spaniards came to the Visayas in 1668, they found
heavily tattooed men and women whom they called Pintados.
The Pintados had their own culture and customs, such as commemorating victories
by holding festivals and honoring their gods. In the 17th century, the friars
banned the use of tattoos, branding the practice as savage and evil.
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In 1986, the businessmen and entrepreneurs of Tacloban City
founded the Pintados Foundation, Inc. They began organizing religious cultural
activities for the city fiesta in honor of the Sto. Niño. Former Leyte
governor Remedios Loreto-Petilla spearheaded
the festival which was first celebrated on 12 May 1996. In 1999, the
celebration was moved to 29 June in honor of the Señor Santo Niño de Leyte.
The Pintados Festival recalls the pre-Hispanic history of
the native Leytenos and showcases the cultural heritage of the people of Leyte
and Samar by incorporating native music and dances. The word
"pintados" refers to the body tattoos of the native warriors which
represented courage and beauty. At that time, getting tattoos was painful and
open to the risk of infection, therefore, a man who faced the dangers of
tattooing and lived was considered strong and brave. In addition, he had to
earn his tattoos by fighting wars and battles. Being a pintado was also a
status symbol. The highest ranked or bravest warriors were heavily tattooed
from head to toe.
The highlight of the Pintados Festival is the parade of
street dancers who are covered from head to toe in painted designs that
represent the tattooed warriors of the past. The parade traditionally begins at
the Balayuan Towers and proceeds throughout Tacloban, Leyte.
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